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To honour the memory of the late former Bar Council president Raja Aziz Addruse, we reproduce his full press statement on behalf of the Bar Council reacting to the report of the tribunal which sacked two Supreme Court judges and reinstated three others.

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The Federal Court’s ruling on 25 February 2010 that it had no jurisdiction to review its own decision is utter nonsense. The three judges who came to this conclusion on Rule 137 of the Federal Court Rule –  Zulkefli Ahmad Makinuddin, Mohd Ghazali Mohd Yusoff and Heliliah Mohd Yusof – were referred to by the former Court of Appeal judge,  N H Chan, as “incompetent judges – perhaps they were clowns as their statements were laughable.”

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Deputy Prime Minister Tan Sri Muhyiddin Yassin’s comments when taking the Bar Council to task for their clarification with regard to Rohaizat Othman’s disbarment are totally unfair and uncalled for. The DPM is obviously ignorant of the circumstances leading to Rohaizat’s disbarment and does not understand the process involved in any action taken by the Disciplinary Board.

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It is never too late for right to be done and for the truth to be told, says Ambiga Sreenevasan, in launching the report of a panel of eminent persons to review the 1988 judicial crisis.

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Sisters in Islam (SIS) strongly protests the extreme actions by Muslim NGOs and political parties in halting the Bar Council Forum on “Conversion to Islam: Article 121 (1A) of the Federal Constitution: Subashini and Shamala Revisited” held on 9 August 2008.

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The Bar Council is not questioning the provisions of Article 121(1A), which confer Syariah jurisdiction over Muslims on the Syariah Courts. Its  concern centres on the manner of dealing with the current conflicts. There must be a concerted effort by the Government to address these issues constructively and not pay mere lip service to the concerns of many.

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To unilaterally demand that a perfectly sensible, responsible and objective public forum be stopped on account of the perceived injury to one community – real or imagined – smacks of bias and prejudice, and the failure to even understand the anxiety of other communities, observes Farish A Noor. One is compelled to ask if these ‘defenders of Islam’ have even thought of the pain and anguish caused to those families who have seen and lived through broken marriages, divorces and grave-robbings? Or do the feelings of other communities not count, and do other communities have no sensitivities?

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